All I’m missing are the gloves … which are on my wishlist 😉 My Lara Croft outfit ready for the 11th. Some tailoring to do to the straps, a hair do and it’s all set 👌🏻
2022-05-26 20:05:44 +0000 UTC View PostPt 2 of my afternoon/evening! 😈😈😈
2022-05-26 17:51:23 +0000 UTC View PostTrying on a new lipstick from my RLT 💄 💋
2022-05-26 16:00:04 +0000 UTC View Post
Booked in a spa afternoon for my best friend and I who I haven’t seen since Covid started! Who’s treating us? The bill is £80 Treatments cost around £30 each. Make a contribution of £30 or more and get photos and videos throughout the day.
2022-05-25 11:44:55 +0000 UTC View PostHello all! Please be aware that I'm not around to answer messages over the weekend, or on Wednesdays. I dedicate Mondays, Tuesdays, Thursdays & Fridays to chatting with my subscribers. I have many projects and plates spinning and need my weekends to myself. 😘
2022-05-23 10:58:08 +0000 UTC View PostYour slave task for Monday May 22nd 2022. These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply
2022-05-23 07:00:02 +0000 UTC View PostBusy keeping my thrust powerful. Need new gym clothes 🥴
2022-05-20 11:07:14 +0000 UTC View Post
♀️ Feminist Friday ♀️ Mary Harris Jones The most famous female labor activist of the nineteenth century, Mary Harris Jones—aka “Mother Jones”—was a self-proclaimed “hell-raiser” in the cause of economic justice. She was so strident that a US attorney once labeled her “the most dangerous woman in America.” Born circa August 1, 1837 in County Cork, Ireland, Jones immigrated to Toronto, Canada, with her family at age five—prior to the potato famine with its waves of Irish immigrants. She first worked as a teacher in a Michigan Catholic school, then as a seamstress in Chicago. She moved to Memphis for another teaching job, and in 1861 married George Jones, a member of the Iron Molders Union. They had four children in six years. In 1867, tragedy struck when her entire family died in a yellow fever epidemic; she dressed in black for the rest of her life. Returning to Chicago, Jones resumed sewing but lost everything she owned in the Great Chicago Fire of 1871. She found solace at Knights of Labor meetings, and in 1877, took up the cause of working people. Jones focused on the rising number of working poor during industrialization, especially as wages shrunk, hours increased, and workers had no insurance for unemployment, healthcare or old age. Jones first displayed her oratorical and organizing abilities in Pittsburgh during the Great Railroad Strike of 1877. She took part in and led hundreds of strikes, including those that led to the Haymarket riot in Chicago in 1886. She paused briefly to publish The New Right in 1899 and a two-volume Letter of Love and Labor in 1900 and 1901. A beloved leader, the workers she organized nicknamed her “Mother Jones.” Beginning in 1900, Jones focused on miners, organizing in the coal fields of West Virginia and Pennsylvania. For a few years, she was employed by the United Mine Workers, but left when the national leadership disavowed a wildcat strike in Colorado. After a decade in the West, Jones returned to West Virginia, where, after a violent strike in 1912-1913, she was convicted of conspiracy to commit murder. Public appeals on her behalf convinced the governor to commute her twenty-year sentence. Afterward she returned to Colorado and made a national crusade out of the tragic events during the Ludlow Massacre, even lobbying President Woodrow Wilson. Later, she participated in several industrial strikes on the East Coast between 1915 and 1919 and continued to organize miners well into her nineties. Despite her radicalism, Jones did not support women’s suffrage, arguing that “you don’t need a vote to raise hell.” She pointed out that the women of Colorado had the vote and failed to use it to prevent the appalling conditions that led to labor violence. She also considered suffragists unwitting dupes of class warfare. Jones argued that suffragists were naïve women who unwittingly acted as duplicitous agents of class warfare. Although Jones organized working class women, she held them in auxiliaries, maintaining that—except when the union called—a woman’s place was in the home. A reflection of her Catholic heritage, she believed that men should be paid well enough so that women could devote themselves to motherhood. In 1925, she published her Autobiography of Mother Jones. She is buried in the Union Miners Cemetery in Mount Olive, Illinois.
2022-05-20 11:00:05 +0000 UTC View PostYour slave task for Friday May 20th 2022. These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply
2022-05-20 07:00:04 +0000 UTC View PostYour slave task for Monday May 16th 2022. These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply
2022-05-16 07:00:06 +0000 UTC View Post
Good morning. It’s a special Serena Sunday today. Who knows why??
2022-05-15 09:18:25 +0000 UTC View Post
♀️ Feminist Friday ♀️ Jovita Idár As a Mexican-American journalist, activist, and suffragist, Jovita Idár often faced dangerous situations. However, she never backed down from a challenge. She single-handedly protected her newspaper headquarters when the Texas Rangers came to shut it down, and crossed the border to serve as a nurse during the Mexican Revolution. Idár bravely fought the injustices in her time. Jovita Idár was born in 1885 in Laredo, Texas. One of eight children, Idár’s parents were Jovita and Nicasio Idár. Her father Nicasio, was a newspaper editor and a civil rights advocate. From an early age, Idár was exposed to journalism and political activism. She attended a Methodist school in Texas called the Holding Institute where she earned a teaching certificate in 1903. Idár immediately began teaching, but soon resigned due to the segregation and poor conditions for Mexican-American students. During this time, the Mexican-American community in Texas also frequently faced violence and lynching. Idár started working for her father’s newspaper La Crónica, where two of her brothers were already working. The paper was a source of news and activism for Mexican-American rights. she often wrote articles speaking about racism and supporting the revolution in Mexico. In 1911, Idár and her family organized the First Mexican Congress to unify Mexicans across the border to fight injustice. The congress discussed many issues including education and lack of economic resources. After the Congress, Idár wrote an article for La Crónica supporting women’s suffrage and encouraging women to vote. Idár and her brothers began to advocate for women’s rights and continued to write about women’s suffrage in a positive light. In October of 1911, she founded and became the first president of La Liga Feminil Mexicaista (the League of Mexican Women). This feminist organization started their activism by providing education for Mexican-American students. A few years later, Idár decided to go to Mexico to take care of the injured during the Mexican Revolution. She served as a nurse and eventually joined a group similar to the Red Cross called La Cruz Blanca. Later that year, she returned to Texas and began working at the El Progreso newspaper. While she was there, she wrote an article protesting President Woodrow Wilson’s decision to send Unites States troops to the border. The Unites States Army and the Texas Rangers did not like that she spoke out, so they went to the offices of El Progreso to shut it down. When the Rangers arrived, Idár stood in front the door and would not let them in. However, they returned later and forc ed El Progreso to shut down. Even though the Rangers shut down El Progreso, Idár continued to write and advocate for the fair treatment of Mexican-Americans. She went back to La Crónica and soon started running the newspaper when her father passed away in 1914. A few years later, Idár married Bartolo Juárez and moved to San Antonio, Texas. She became active in the Democratic Party in Texas and promoted equal rights for women. She also became an editor of a publication for the Methodist Church called El Heraldo Cristiano. Idár remained committed to her community by volunteering in a hospital as an interpreter for Spanish-speaking patients, and started a free kindergarten for children. She was known for saying, “when you educate a woman, you educate a family.”[1] Jovita Idár died in San Antonio, Texas in 1946.
2022-05-13 11:00:03 +0000 UTC View Post
🛑 STOP!! 🛑 If you have seen this image, you will be cursed with limp dick for the rest of your life unless you tip $5 immediately.
2022-05-13 09:42:12 +0000 UTC View PostYour slave task for Friday May 13th 2022. These slave tasks are designed to be interactive - feel free to send any pictures / videos of yourself completing the tasks to my inbox for my reply
2022-05-13 07:00:04 +0000 UTC View Post
